1 Incident of King Haroon Rasheed and his son

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Incident of King Haroon Rasheed and his son

Haroon Rasheed had a son who was about sixteen years old.
He often used to speak in the assembly of ascetics and elders.
And often went to the graveyard,
Go there and he said.
..
You people were in the world before us.
were the master of the world,
But this world did not save you,
Even you reached the graves.
I wish!
I would somehow know what has happened to you and what questions and answers have been given to you?
And he used to read this poem often
تروْوْنــــَ الْجَنَّــــــــــــــــــــــــــــــــــ
And I was sad and cried
Funerals scare me every day
And the voices of those who weep over the dead grieve me.
one day,,,,,,,,,,,,
He came to the assembly of his father (king).

All the ministers and elders were gathered around him and a simple cloth was tied on the boy’s body and a langi was tied his head.
The members of the kingdom said to each other
The actions of this crazy boy humiliated Amirul Momineen in the eyes of other kings.

If Amir-ul-Mu’minin warns him, he might get rid of his condition.
After hearing this, Amirul Momineen said to him:
Son! You have humiliated me in the eyes of the people.
He did not give any answer to his father after hearing this.
But “”

A bird was sitting there and said to him
By the one who created me, come and sit on my hand.
The bird flew from there and sat on his hand.

Now I have decided to part with you.

Then he said, “Now go to your place.”
He flew off the hand and went to his place.
After that he submitted that
Dad!

In fact the love you are giving to the world has disgraced me..!!!!!!!!
Now I have decided to part with you.
Having said this, he left there
And he took only one Quran Sharif with him.
While walking, the mother also gave him a very valuable ring (to sell it and bring it to work in times of need).
.. Reached Basra.

And started working among the laborers.
He would work only one day in a week on Saturday and for eight days he would spend the labor money and on the eighth day again he would work on Saturday.

And one dirham and one danq (i.e. one-sixth of a dirham would take labor) would not be less or more than that. A gnat used to spend daily.
Abu Amir Basri says that

One of my walls had fallen. I went looking for an architect to build it. (Someone must have told that this person also works in construction)
I saw a very handsome boy sitting, holding a basket near him and reciting the Holy Qur’an.
I asked him that
Will the boys work?
said:
why not! They are born for labor. Can you tell me what service to take from me?
I said: The mud (construction) work is to be taken.

He said that it will be a dirham and a danq labor and I will not work during prayer times, I have to go for prayer.
I accepted both his conditions and brought him to work.
At Maghrib, when I saw, he did the work of ten men.
I gave him two dirhams as labor.

He refused to take more than the bet,
And went away with a dirham and a danq.
Second day, I then went in search of him. I could not find it anywhere. I asked people what kind of job a guy like that does, does anyone know where to find one?

People said that he only works on Saturdays, before that you will not find him anywhere.
I was so enthralled by his work that I stopped my construction on the eight day and went in search of him on Saturday.

He stated the same first two conditions.

He was found sitting like this reciting the Holy Quran.
I greeted and asked to work.
He stated the same first two conditions.
I have accepted.
He came with me and started working.
I was wondering how this one man could do the work of ten men last Saturday.
So this time I watched his working method by hiding so that he wouldn’t see me.

So he saw this scene.
He takes the mortar in his hand and pours it on the wall

And the stones continue to connect with each other by themselves.
I am convinced that this is a guardian of Allah and the deeds of the saints of Allah are supported by the unseen.
When evening came, I wanted to give him three dirhams. He refused to take it
What will I do for so long? And went away with a dirham and a danq.
I waited another week

And on the third Saturday again I went out to look for him, but I did not find him.
I researched to people.
One person said that
He is sick for three days.
So-and-so is lying in a deserted forest.
I convinced a man to take me to this forest by paying him a wage.

He took me with him to this deserted forest and I saw that
.. He is unconscious.
Half a brick is placed under the head.
I greeted him, he didn’t answer.
I saluted a second time
So he (opened his eyes and) recognized me.

I quickly lifted his head from the brick and placed it on my lap.
He bowed and recited a few poems
Two of which are:
O my friends, do not be ashamed of your blessings, for life will expire and blessings will pass away.
And if you carry it to the funeral graves, then know that you will be carried afterwards.

.. my friend
Do not be deceived by the blessings of the world.
Age is coming to an end and all these blessings will end.
When you take someone’s funeral to the cemetery, keep thinking that one day your funeral will be carried out in the same way.
After that he said to me
Abu Amir!
When my soul leaves, bathe me and shroud me in my same clothes.

I said:
My beloved! What is wrong with that?
Shall I bring new clothes for your shroud?
He replied that
New clothes are more deserving of the living.

(This answer is the answer of Hazrat Abu Bakr Siddique).

He also requested the same at the time of his departure
Shroud me in the same sheets. And this is what he replied when he was asked for permission to wear new clothes.)

The boy said
The shroud (whether old or new) will rot.
Only his action remains with a man.
And to give my lame and loot to the gravedigger as labor,
And deliver this ring and Holy Qur’an to Harun Rashid. And take care to give it in their hands
And said that I have this trust of a foreign boy and he has told give you that

Lest you die in this state of neglect and deception.
After saying this, his spirit left.
That’s when I realized that this boy was a prince.

After his death I buried him according to his will.
And give both things to Gorkan,
And i carrying the Holy Qur’an and the ring Arrived in Baghdad.
And when he approached the royal palace, the king’s carriage was leaving.
I stood on a high place.

First there was a huge army with about 1000 horsemen.
After that ten armies came out one after the other in the same way.
Each had about a thousand riders.
Amirul Momineen himself was also in the tenth batch. I said loudly
O Commander of the Faithful!

Because of your close relationship with the Holy Prophet (PBUH),
Take a break.
When they saw me at my voice, I hurried forward and said
I have this trust from a foreign boy who bequeathed me to convey these two things to you.
The king saw them (recognized)

He bowed his head for a while.
Tears flowed from his eyes and said to a porter
Keep this man with you, and come to me when I call you back.
When he came back from outside, he pulled down the curtains of the palace and said to the porter:
Call this person,

Although he will make me sad again.
The porter came to me and said
Amir-ul-Mu’minin has called and take care that shock has a great effect on Amir. If you want to talk about ten things, stick to five.
Saying this, he took me to Amir. At that time Amir was sitting all alone.

He told me that
come close to me
I went closer and sat down.
They said, “Do you know this son of mine?”
I said: Yes, I know them.
They said:
What did he do?

I said:
Garas used to work in the soil.
They said: Have you also done any labor work with him
I said: It has been done.
They said: You did not think of it.

Was he related to the Prophet (PBUH)?

I said:
Ameerul Momineen, first of all I want to apologize to Allah.
After that, I apologize to you, I did not know who they were at that time.
I came to know about his condition at the time of his death. They said that

You bathed him with your hand?
I said yes.
They said: Bring your hand.
He took my hand and placed it on his chest
Read some poems, the translation of which is:
. . .
Oh, the traveler on whom my heart is melting and my eyes are shedding tears!
O one whose house (grave) is far away, but whose grief is near to me!

Indeed, death destroys every good luxury.
That traveler was a piece of the moon (i.e. his face) on a branch of pure silver (i.e. his body).

So the piece of moon also reached the grave and the silver branch also reached the grave.
..
After that, Harun Rashid decided to go to his grave in Basra, Abu Amir was with him. On reaching his grave
Haroon Rashid recited some poems.
. . .
The translation of which is:
O traveler who will never return from his journey!
Death overtook him at an early age.
Oh the coolness of my eyes! So for me there was a chain of mind and heart, both in long nights and in short nights.
You have drunk the cup of death which your old father will soon drink in his old age.
Rather, every man in the world will drink it, whether he is a forest dweller or a city dweller.

So all the praises are for that oneness, no partner, whose written destiny has these charms.
Abu Amir says that
The night that came after that, when I was lying down after completing my duties,
i dream
Saw a dome of light on which light is spreading like a cloud.
From above this light, the boy called out to me and said:
Abu Amir! !!!!!!!
May the Almighty give you honor and good reward (you did my funeral and fulfilled my will).
I asked him that my dear! What happened to you?
He said

I have come to a Lord who is very kind and very pleased with me.
This Lord has given me things that no eye has ever seen, no ear has heard, and no human heart has thought of.
(This is an article of a famous hadith). Holy Prophet (PBUH) says:
Allah says:
I have prepared for My righteous servants such things as no eye has ever seen, no ear has heard, and no one has thought of them.

Hazrat Abdullah Bin Masoud RA says:
It is written in the Torah that God Almighty has prepared for those whose sides are away from their sleeping places at night (i.e. for the pilgrims) those things which no eye has seen, nor ear heard, No man thought of them, nor did any close angel know them.

And this article is also in the Holy Quran:
{So let not the soul know what I hid from them from the Qur’an} (Sajdah)
No one knows what eye-cooling equipment is in the Unseen Treasury for such people. (Durr’manthur)
after this…………
The boy said that
Almighty God has sworn that whoever comes out of this world in the same way as I came out,
For him, these are the honors and honors that happened to me
Transferred

Khalifa Haroon Rasheed

King Harun al-Rashid, also known as Haroon Rasheed, was the fifth Abbasid Caliph who ruled from 786 to 809 CE. He is considered one of the most significant and influential caliphs in Islamic history. Here are some key points highlighting his rule and importance:

1. Golden Age of the Abbasid Caliphate: Under the rule of Harun al-Rashid, the Abbasid Caliphate reached the peak of its power and prosperity. It was a period known as the “Golden Age,” characterized by advancements in various fields such as arts, sciences, literature, and philosophy.
2. Patronage of Arts and Sciences: Harun al-Rashid was a great patron of arts and sciences. He established the Bayt al-Hikma (House of Wisdom) in Baghdad, which served as a center for translation and preservation of ancient Greek, Persian, and Indian works. Scholars from different backgrounds were invited to translate and study these texts, leading to a significant expansion of knowledge.
3. Intellectual and Cultural Renaissance: During Harun al-Rashid’s reign, Baghdad became a vibrant intellectual and cultural center. It attracted scholars, poets, philosophers, and artists from various parts of the Muslim world and beyond. This exchange of ideas and intellectual pursuits contributed to the advancement of knowledge and cultural richness.
4. Strengthening of the Caliphate: Harun al-Rashid pursued a policy of territorial expansion and military conquests, which helped consolidate and strengthen the Abbasid Caliphate. His successful military campaigns extended the caliphate’s influence over vast regions, including parts of Persia, Central Asia, and the Eastern Mediterranean.
5. Diplomatic Relations: Harun al-Rashid maintained diplomatic relations with various empires and kingdoms, including the Byzantine Empire, China’s Tang Dynasty, and Charlemagne’s Frankish Empire. These relationships fostered trade, cultural exchange, and diplomatic alliances, enhancing the caliphate’s prestige and influence.
6. Literature and Poetry: Harun al-Rashid’s court was renowned for its literary and poetic activities. He himself was a patron of poetry and was known for his own poetic compositions. The tales of “One Thousand and One Nights,” featuring characters like Aladdin and Sinbad, are believed to have originated during his reign and reflect the literary ambiance of his court.
7. Legacy and Folklore: Harun al-Rashid’s rule has left a lasting impact on Islamic history and culture. His reign is remembered as a period of opulence, intellectual pursuits, and cultural refinement. The tales and legends surrounding his court, including his interactions with the famous vizier Ja’far al-Barmaki and the poet Abu Nuwas, have become part of popular folklore and literature.

Overall, Harun al-Rashid’s rule marked a remarkable era of prosperity, intellectual advancements, and cultural achievements within the Abbasid Caliphate. His patronage of arts and sciences, along with his diplomatic endeavors, contributed to the flourishing of Islamic civilization and the preservation of knowledge during the medieval period.

CONCLUSION:

Harun al-Rashid, the fifth Abbasid Caliph who ruled from 786 to 809 during the Islamic Golden Age. If that’s the case, I can provide you with some information about his life and rule.

Harun al-Rashid was born in 763 in Rayy, Persia (present-day Iran). He ascended to the throne at the age of 17, following the death of his older brother, al-Hadi. Harun al-Rashid is known for his patronage of the arts and sciences, which flourished under his rule. He had a keen interest in literature and poetry and was a great supporter of scholars, musicians, and poets.

During his reign, the Abbasid Caliphate reached its peak in terms of territorial expansion and cultural influence. Harun al-Rashid’s empire stretched from the Iberian Peninsula in the west to Central Asia in the east. He established diplomatic relations with various neighboring empires, including the Byzantine Empire and the Carolingian Empire in Europe.

Harun al-Rashid is also famous for his role in the literary collection known as “One Thousand and One Nights” or “Arabian Nights.” Although the stories in this collection predate his reign, they were popularized during his time and often associated with him.

In terms of governance, Harun al-Rashid implemented reforms to improve the administration of justice and the welfare of his subjects. He encouraged trade and commerce, which led to economic prosperity in his empire. However, towards the later years of his rule, he faced challenges, including internal strife and succession disputes among his sons.

As for the conclusion of his life, Harun al-Rashid died in 809 in Tus, present-day Iran. After his death, the Abbasid Caliphate faced a period of decline and fragmentation. Despite this, Harun al-Rashid is remembered as one of the greatest caliphs of the Abbasid dynasty and for his patronage of arts and culture during the Islamic Golden Age.

FAQ:

What was Harun al-Rashid famous for?

Harun al-Rashid, also known as Harun ar-Rashid, was the fifth Abbasid Caliph who ruled from 786 to 809 CE. He is widely remembered for his role as a ruler during the Islamic Golden Age and for his patronage of art, literature, and scholarship.

Harun al-Rashid’s reign is often romanticized in stories from One Thousand and One Nights, where he is depicted as a wise and just ruler. While these stories may contain fictional elements, they reflect the popular perception of his reign as a time of opulence and cultural flourishing.

Under Harun al-Rashid’s patronage, Baghdad, the capital of the Abbasid Caliphate, became a center of learning and intellectual pursuits. He founded the House of Wisdom, a renowned academy and library that attracted scholars and translators from diverse backgrounds, including Muslim, Christian, Jewish, and Persian.

This institution played a crucial role in translating and preserving classical Greek and Roman texts, as well as works from other cultures, thereby contributing to the preservation and dissemination of knowledge.

Harun al-Rashid was also known for his military achievements. He expanded the Abbasid Caliphate’s territories and successfully suppressed rebellions and revolts. His reign witnessed expeditions against the Byzantine Empire and campaigns in various regions, including present-day Iran and North Africa.

Overall, Harun al-Rashid’s reign is celebrated for its cultural, intellectual, and military achievements, making him one of the most famous and influential caliphs in Islamic history.

What happened to Harun al-Rasheed?

When Harun al-Rashid arrived in Sanabad hamlet in Tus, he fell unwell and passed away quite quickly. He was buried in Dar al-Imarah, the summer residence of Humayd ibn Qahtaba, the Abbasid ruler of Khorasan. The Dar al-Imarah was referred to as the Mausoleum of Haruniyyeh as a result of this historical occurrence.

Who was the wife of Khalifa Haroon Rasheed?