Why punishment revealed to the Ashab E kahf?

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Why punishment revealed to the Ashab E kahf?

The city of these people was in the middle of lush forests and green trees. Allah sent Hazrat Shoaib (peace be upon him) to guide these people.

Eka in Arabic refers to these lush and lush bushes that grow in forests and forests due to the abundance of jewel-filled trees and take the form of a flag. After knowing these two things, the population of Madin can be easily known.

It is that the tribe of Madin lived on the eastern shore of the Sea of Qalazm and in the northwest of Arabia, which can be said to be the last part of the Hijaz bordering Syria, and the Hijazwalas would have fallen in its ruins to go to Syria, Palestine, and Egypt and which was located in front of Tabuk.
Commentators differ on whether Madin and Ashab Eqa are the names of the same tribe or two separate tribes.

The tribe that lived in the forest and Ban, that is why it was called “Banwala” or “the one of the forest” and in the verse “Hama” in the verse “Hama” is meant by the pronoun Tasniyyah and not Madin and the people of Lut. .

And other commentators call both the same and say that the mildness of the weather, the abundance of rivers and waterfalls made this place so lush and the atmosphere so lush and so many gardens and lawns of fruits, fruits and fragrant flowers. were that if a person stood outside the population and looked at it, he would know that it is a group of very beautiful and lush thick trees, that’s why the Holy Quran introduced it as “Eka”.

However, what Hazrat Shuaib (peace be upon him) preached before the “Ashaab Ekka” has been described in the Holy Qur’an in this way, he said:
Translation: Do you not fear? Verily I am the trusted messenger of Allah to you, so fear Allah and obey my command, and I do not ask you for anything for this.

My reward is with Him who is the Lord of all the worlds.

Do not be among the people, and weigh with straight scales, and do not reduce people’s belongings, and do not spread mischief in the land, and fear Him who created you, and say to the next creature, You have been bewitched, not you, but We. Like a man, and indeed we consider you a liar, so drop a piece of the sky on us, if you are truthful. Indeed, that was the punishment of the great day. (P19, Al-Shaara: 177 to 189)

In summary, after listening to the reformatory speech of Hazrat Shoaib (peace be upon him), the “Ashaab Ekka” abused their words and, showing their arrogance and arrogance, denied their Prophet and even expressed their disobedience that the Prophet He said, “If you are truthful, then drop a piece of the sky on us and kill us.” Listen and learn.

It has been mentioned in the Hadith Sharif that Allah Almighty opened a door of Hell on those people, due to which intense heat and cold heat spread in the entire population and the inhabitants of the village started to suffocate, then those people started entering their houses and They started sprinkling water on top, but they were not getting any relief from water and shade.

And their bodies were burning due to the heat.

Then Allah sent a change which covered the whole town like a canopy and it was cool and refreshing inside. Seeing this, everyone came out of their houses and came under the canopy of the alter. When all the people came under the alter, there was an earthquake and fire rained from the sky. In which all of them burned like locusts. These people had said with their insolence that O Shoaib! Kill us by dropping a piece of the sky on us.

Therefore, the same punishment came upon this rebellious nation and all of them were burnt and turned into a pile of ashes.
(Tafseer Sawi, vol. 4, p. 1474, p. 19, Al-Sha’ara’: 189)
According to some commentators, Hazrat Shoaib (peace be upon him) was sent as a messenger to two nations.

One nation “Madin” and the other “Ashaab Eqa”

these two nations denied you, and while showing their sins and expressing their disobedience, these two nations treated you with impoliteness and bad language, and both nations will be punished by God were killed by This punishment came upon the “Companions of Madin” that the earth shook with the scream and the terrible sound of the trumpet of Hazrat Jibreel (peace be upon him)

and the hearts of the people burst with fear and terror and they all died in a flash.
And the Companions were killed by the punishment of the Day of Judgment. (Tafseer Sawi, vol. 4, p. 1473, p. 19, Al-Sha’ara’: 176)
May Allah protect us from our disobedience. Amen

The people of Ashab E kahf were live 300 years in cave

The story of Ashab-e-Kahf, also known as the “Companions of the Cave,” is a well-known narrative in Islamic tradition, mentioned in Surah Al-Kahf (The Cave) of the Quran. According to Islamic belief, it tells the tale of a group of young believers who sought refuge in a cave to escape religious persecution.

The story goes that during the time of a tyrannical ruler who demanded his subjects worship idols, a group of young men from among the believers refused to comply. They remained steadfast in their faith in one God and were eventually forced to flee to a cave for safety.

As they entered the cave, they prayed to Allah for mercy and guidance. In response, Allah caused them to fall asleep, and they remained in a state of deep slumber for centuries. The Quran describes this period of sleep as lasting for 300 years, although the exact duration is not specified.

During their long sleep, the world outside the cave changed significantly. The tyrannical ruler and his oppressive regime had passed away, and the people of the land had embraced monotheism. However, the story of the young men and their miraculous sleep had become a legendary tale passed down through generations.

Eventually, circumstances led some people to rediscover the cave and its inhabitants. When they entered the cave, they found the young men still asleep, but unharmed, with their bodies preserved. Some versions of the story mention a dog accompanying the youths in the cave, also miraculously preserved.

The people of the land, astonished by this discovery, recognized the miraculous nature of the event and honored the young men as righteous believers. The story of Ashab-e-Kahf serves as a reminder of the importance of faith, perseverance, and trust in Allah, even in the face of adversity.

The story of Ashab-e-Kahf has been interpreted and retold in various ways by scholars, poets, and storytellers throughout Islamic history, and it continues to be a source of inspiration for believers. It emphasizes the power of faith and the ultimate triumph of truth over falsehood.

CONCLUSION:

The story you’ve presented appears to be about the people of Eqa (also spelled as Ekka or Eqqa), who were guided by the prophet Shoaib (peace be upon him) according to Islamic tradition. The people of Eqa lived in a lush, forested area with abundant natural resources. However, despite the guidance of Shoaib, they refused to follow his teachings and engaged in sinful behavior, including dishonesty, oppression, and spreading mischief in the land.

In response to their disobedience and arrogance, Allah punished them severely. According to the narration, intense heat and cold spread throughout the population, causing suffering and discomfort. Despite their attempts to seek relief, they were unable to escape the punishment.

Eventually, a canopy provided them with temporary respite, but when they gathered under it, they were annihilated by an earthquake and fire raining from the sky, reminiscent of the punishment they had challenged Shoaib to bring upon them.

The story serves as a reminder of the consequences of disobedience and arrogance in the face of divine guidance. It underscores the importance of heeding the messages of the prophets and living in accordance with righteousness and justice.

It’s worth noting that interpretations and details of religious narratives may vary among different sources and scholars.

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